Stones…Part 3

They come to the edge of the water and find themselves in what you would call a conundrum. The pursuing army is approaching from the rear, and the sea lies in front. But God, who has led the Israelites out of captivity, surely isn’t going to let them die here, is He? When the hopelessness of the situation seems apparent, the waves miraculously part, allowing them to walk across on dry land. The Israelites, who were once slaves in Egypt, are now free and headed to the land promised by God. And oh, how glorious it would have been had they just keep walking that straight line right into that land, because as everyone knows, “the shortest distance between two places is a straight line.” But alas, it was not to be so. They were a flawed people, and their sin kept that direct flight from happening. So instead, they had the longest layover in history…40 years. FORTY YEARS! I used to travel a lot for work, and I disliked any layover longer than 40 minutes. But 40 years? You have to be kidding me. However, actions and choices have consequences, and in this case, they were a tough pill swallow. Can you imagine just wandering around the same piece of land for 40 years? The Israelites were probably like, “Hey, Moses, didn’t we pass that same rock last week?” Or, “That looks like the same tree we walked past last month. I remember carving my initials into it.” (And then, upon checking said tree), “Yep, it’s the same one.”

It was tragic. On many levels. First up, Moses. He leads an ungrateful, narcissistic, unbelieving, disobedient group of people around for 40 years and doesn’t get to enter into the promised land, because he hits a rock when God says to simply speak to it. I get it. He was disobedient. But I have to be honest. If I’m leading this bunch around for this many years and constantly have to hear their whining about how it would have been better to stay in Egypt as slaves, I am pretty sure I would have done more than just hit a rock. Then there is Joshua and Caleb. You might remember that these two were the only ones who returned from the recon trip into the promised land, who believed they could enter in and win victory in battle. They were like the original special forces. They snuck in and back out without being detected. They believed the Lord would provide, and yet, because of everyone else’s unbelief, they suffered the same punishment of walking around for four decades. Or how about the innocent kids crawling around in diapers? What did they do, except to be conceived and born out of two parents who complained about eating the best take out meals anywhere. They would have some credibility had they been forced to consume Meals Ready to Eat (MREs) like deployed military personnel used to chow down on. And they would get bonus points for eating the old school egg MRE. Trust me when I say, you do not want to experience that.

But, nonetheless, here they are, wandering in the wilderness until one day, God says, “Time to move into your new home.” But it presents a challenge that they have seen before. Ahead of them, lies another body of water…and just like last time, there are no bridges. 

The plan this time is a little different than before. The priests carry the ark of the covenant into the water, and the waves, once again, miraculously part, leaving dry ground for the people to walk upon. (It’s a good thing the ark of the covenant is now in an old Army warehouse…you never know what people would do with it). God tells Joshua to have 12 men to each grab a stone from the middle of the dry riverbed. They will later take those 12 stones and build a monument.

This short account of what occurred following the crossing of the Jordan River, seems rather inconsequential. They stack 12 stones and move on with their next phase of life. But it’s the purpose of those 12 stones that matters. They will serve as a reminder of how the mighty hand of God dried up the river and brought the people into the new land. It was always meant to be a conversation starter. When the generation not yet born, would see the 12 stones, then the story of the divided waters, and of God’s provision, would be shared. 

So, here’s the deal…what moments do you have in your life that you will pass along to your children and their children? What stones tell a monumental story that will ultimately guide future generations? You might tell yourself that they are inconsequential, but you would be wrong. Every success…and failure. Every challenge fulfilled…and discarded. Every test passed…and botched. Every celebrated victory…and disastrous loss. Discover their purpose. Each stone put in its place is a story…your story. Now share that story. 

Fabula est vestri…the story is yours.

Stones…Part 2

Last time we saw Jacob he was making a deal (vow) with God, saying that if God took care of him, Jacob, in turn, would serve Him.

After anointing the stone, Jacob continues his travels to Uncle Laban’s house, and just before arriving, he meets Rachel, Laban’s daughter, as she is preparing to water her flock of sheep. If what happens next would occur today, there would be arrests, lawsuits, and all kinds of trouble. Jacob grabs her, kisses her, and lifts her up. I am picturing Patrick Swayze lifting Jennifer Grey in the air with the song I’ve Had the Time of My Lifeplaying in the background, but it probably didn’t go down like this. However it happened, Jacob is smitten, enamored, head over heels in love. So much so, that he wants her hand in marriage. But there is a problem. Rachel has an older sister, and well, I guess she wasn’t gorgeous like Rachel. I love the way The Messageputs it. “Leah had nice eyes, but Rachel was stunningly beautiful.” Jacob apparently wasn’t into eyes, because he wanted Rachel, who was, again, stunningly beautiful. Typical dude. Jacob and Laban enter into an agreement…Jacob will work for Laban for seven years in exchange for Rachel’s hand in marriage. They shake hands on the deal, and Jacob starts working that day.

I don’t know if you realized this, but the Bible is a time machine, because one verse, Genesis 29:20, covers the next seven years. It says, “Jacob worked seven years for Rachel. But it only seemed like a few days, he loved her so much.” I think we can all agree that there are periods of our lives when it feels like several years are over in a blink of an eye. If you have a child, you understand. Well, Jacob did his part, and it was now Laban’s turn to give Rachel’s hand in marriage. But he has other plans. Laban throws a huge party, and I can only assume Jacob had a little too much wine, and when it is “that” time for every groom’s favorite wedding night activity. Jacob is intimate with his bride. In the morning, imagine his surprise when, instead of Rachel lying next to him, it is Leah…you know, the one with nice eyes. I’m sure Jacob was furious. But Laban tells him that tradition dictated that younger daughters could not be wed before the older siblings. I wonder if Jacob thought in that moment of how he had tricked his father. The proverbial shoe was on the other foot. Jacob was now on the receiving end of a great deception. To smooth things over, Laban offers him the same deal for Rachel…work seven years and you can have her hand in marriage. I have to believe Jacob was like, “You don’t have any other daughter’s hidden away do you?” Apparently he doesn’t, and seven years (yes, one verse again) later, Jacob is married to Rachel.

As if these last 14 years haven’t been interesting enough, the next few are even more so. Jacob clearly loved Rachel more than Leah, but it was Leah who would start bearing children. Somehow Jacob balances time between the two, and Leah has a son, Reuben. Then another, Simeon. Then another, Levi. Then another, Judah. All this time, Rachel’s fury is building. So, she confronts her husband, “Give me children, or else I die.” Jacob claims he is doing his part, and in all honestly, it’s hard to argue that. Rachel then gives Jacob her maid to sleep with, in the pretense that it will be her (Rachel’s) child. It works and the maid gives birth to Dan. But Rachel needs to play catchup, so she tells the maid to sleep with Jacob again, and she bears another child, Naphtali. As if this soap opera of a story couldn’t get more bizarre, Leah is suddenly jealous (as if four sons weren’t enough). She now sends in her maid to bear more children on her behalf, because if Rachel can do it, so can she. And her maid bears a child, Gad. And then another, Asher.

Next level irony happens next. One day, Rachel is hungry and wants what Leah has. Leah trades the food to Rachel in exchange for permission to sleep with Jacob. (Again, I wonder if Jacob is reminded of his dirty dealings when he traded food with his brother in exchange for birthrights.) Leah is, once again, intimate with Jacob that night, and as a result, bears another child, Issachar. That recipe must have been mighty tasty to Rachel, because Leah gets pregnant again, bringing forth another son, Zebulun. Did I mention that food being delicious? It had to have been, for Leah has another “moment” with Jacob and bears a daughter, Dinah. Then Jacob sleeps with Rachel, and she gives birth to Joseph. I am beginning to wonder if these people have anything else to do.

The time comes for Jacob and his literal tribe to move on. He does, but not before some more conniving deception and trickery. You can read about that in Genesis 30. A lot happens to Jacob over the next few chapters. He runs from Laban, fearfully meets his brother Esau, his daughter is assaulted. Nothing good. And it certainly is not reflective of someone who promised to follow God. Nonetheless, God speaks to Jacob, “Go to Bethel.” Now, I believe in these past 20 years or so, God had been showing Jacob how it felt being on the receiving end of all the deception and wrongdoing of his earlier life.  And it was now time for Jacob to return to where he first met God…to where he placed that first stone. It was now time for phase 2 of construction at Bethel. The place needed an upgrade, so Jacob gathers more stones and builds an altar, and God once again meets him here, in the culmination of Jacob’s redemptive story.

Each stone placed in the creation of the Bethel altar, was a reminder of the times past. One stone here, Jacob’s mistreatment of Esau.  A stone there, dishonor of his father. Another stone in its place, manipulation of Laban. Stones for lying. Stones for loveless relationships. Stones for the lack of empathy. One by one, each stone is placed together to form the altar.  And one by one, each stone of Jacob’s past is broken down, dismantled, and destroyed. It took decades, but Jacob recognizes the God who sustained him through the ups and downs, saying, “God has fed me all my life long to this day”…reminiscent of the vow Jacob made during his first encounter with God at Bethel.

In the end, the grungy, despicable jerk, Jacob, is transformed into Israel, the guy who fathered an entire nation…stone by stone. Really digging into Jacob’s life this week, it has reminded me of the shortcomings in my own life. Times when I said I would do something…and didn’t. Times when I convinced myself I was telling the truth…and wasn’t. Times when I stayed busy…I didn’t want to face the reality of life’s challenges. This doesn’t even come close to scratching the surface of my inadequacies; however, the great news is I know a God who is way more powerful than any of my failings. In the end, all it takes is His voice telling me to drop all the stones of disappointment and despair, and to return to Bethel, where regretful choices meet redemptive love.